Found 4532 Hypotheses across 454 Pages (0.005 seconds)
  1. Using clothing for modesty purposes represents one possible origin of clothing.Buckner, William - Disguises and the Origins of Clothing, 2021 - 1 Variables

    In this study, the author explores different pathways to the emergence of clothing outside of thermoregulation, with a focus on the use of clothing for disguise or concealment. He finds disguises in 8 out of 10 sampled societies, proposing that attempts at disguise or concealment is one possible pathway to the cultural evolution of clothing. He also finds clothing used for modesty and body armor purposes.

    Related HypothesesCite
  2. Body armor represents one possible origin of clothing.Buckner, William - Disguises and the Origins of Clothing, 2021 - 1 Variables

    In this study, the author explores different pathways to the emergence of clothing outside of thermoregulation, with a focus on the use of clothing for disguise or concealment. He finds disguises in 8 out of 10 sampled societies, proposing that attempts at disguise or concealment is one possible pathway to the cultural evolution of clothing. He also finds clothing used for modesty and body armor purposes.

    Related HypothesesCite
  3. "Penalties for adultery are related in the expected direction for presence of plural marriage, frequency of adoption, and legitimate sex outside of marriage. But . . . such small numbers of cases [do not] approach . . . statistical significance" (123-124)Rosenblatt, Paul C. - Divorce for childlessness and the regulation of adultery, 1972 - 4 Variables

    This study attempts to expand on the list of common customs employed to cope with childlessness in a marriage. Authors specifically examine the relationship between the presence of customs that help cope with childlessness and the severity of punishment for adultery. Results indicate a significant relationship between these two variables.

    Related HypothesesCite
  4. "Residence will be matrilocal when females predominate in subsistence (100).Divale, William Tulio - An explanation for matrilocal residence, 1975 - 2 Variables

    This study explores possible causes of matrilocal residence. Previous hypotheses are unsupported. Results show a significant relationship between matrilocality and recent migration.

    Related HypothesesCite
  5. "Penalties for adultery [are] related [negatively] to . . . trial marriage" (123)Rosenblatt, Paul C. - Divorce for childlessness and the regulation of adultery, 1972 - 2 Variables

    This study attempts to expand on the list of common customs employed to cope with childlessness in a marriage. Authors specifically examine the relationship between the presence of customs that help cope with childlessness and the severity of punishment for adultery. Results indicate a significant relationship between these two variables.

    Related HypothesesCite
  6. Certain clothing practices will be associated with the 10 degree isotherm.Whiting, John W.M. - Winter temperature as a constraint to the migration of preindustrial peoples, 1982 - 2 Variables

    Using a sample of 313 societies classified within 24 language phyla, authors put forward a statistical model based on climate data [specifically focused on the 10°C (50°F) winter temperature isotherm] to explain why dispersion of preindustrial language phyla is remarkably homogeneous even despite heterogeneous geographical dispersion of sampled preindustrial cultural groups. They suggest that temperature has been a barrier to migration.

    Related HypothesesCite
  7. Human deception towards prey will be universal or nearly universal in hunting-gathering societies.Moser, Cody J. - Aggressive Mimicry and the Evolution of the Human Cognitive Niche, 2023 - 1 Variables

    This study explores the ways in which human deception has evolved using a sample of 145 societies from eHRAF. After noticing that most research has focused just on tactical deception on humans, this study delved into the categorization and prevalence of human aggressive mimicry. The authors suggest that deception evolved from the context of directing it toward prey. The presence of human aggressive mimicry supports that this is a near-universal cross-cultural practice among hunter-gatherers and the authors highlight the importance of further research on human-nonhuman interactions. The authors posit that this hypothesis could serve as a link between the Social Brain Hypothesis and the Foraging Brain Hypothesis.

    Related HypothesesCite
  8. "the extensiveness of menstrual taboos observed in a primitive society is determined to a significant extent by the average intensity of castration anxiety felt by men [as measured by frequency of genital injury and severing in folktales]" (69,89)Stephens, William N. - A cross cultural study of menstrual taboos, 1967 - 3 Variables

    This study tests the relationship between menstrual taboos and castration anxiety. The author posits that the extensiveness of menstrual taboos is determined by the average castration anxiety. Using various measures of castration anxiety, the author finds significant support for this hypothesis.

    Related HypothesesCite
  9. "Extensiveness of menstrual taboo observed in a primitive society is determined to a significant extent by the average intensity of castration anxiety felt by men [as measured by child rearing practices]"Stephens, William N. - A cross cultural study of menstrual taboos, 1967 - 6 Variables

    This study tests the relationship between menstrual taboos and castration anxiety. The author posits that the extensiveness of menstrual taboos is determined by the average castration anxiety. Using various measures of castration anxiety, the author finds significant support for this hypothesis.

    Related HypothesesCite
  10. Agricultural societies will have higher paternal certainty than hunter-gatherer societies (230).Gaulin, Steven J.C. - Sexual dimorphism in the human post-reproductive life-span: possible causes, 1980 - 2 Variables

    This study tests possible explanations for sexual dimorphism in human post-reproductive life-spans. The author focuses on explanations involving male paternal investment and finds that men in agricultural societies are more likely to invest in their offspring than men in hunter-gatherer societies.

    Related HypothesesCite